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Early Modern (1450 CE - 1800 CE)

Source

General Federation of the French

This image provides a visual overview of the Festival of Federation of 14 July 1790.

Teaching

Short Teaching Module: Gender and Race in Colonial Latin America

When I teach a survey of the colonial history of Latin America, I often focus on the era’s cultural history, and specifically on the issue of hegemony and resistance.

Teaching

Source Collection: Social Causes of the French Revolution

Instead of bringing unity and a quick, political resolution to the questions of 1789, as intended by its originators, the Revolution was producing further conflicts. What had happened? Had the revolutionaries expected too much?

Source

The Joyous Accord

This allegorical image represents the sentiments of social unity that the National Assembly sought to promote through the Festival of the Federation of 14 July 1790 during the French Revolution.

Source

Tension between Rich and Poor

The Marquis de Mirabeau, a well–educated nobleman, worried about the migration of French nobles to the cities and the passing of lands into the hands of "new men," wealthy commoners without a sense of paternal obligation toward the peasants on that land.

Source

Scandal at the Church: José de Alfaro Accuses Doña Theresa Bravo and Others of Insulting and Beating His Castiza Wife, Joséfa Cadena (Mexico, 1782)

Systems of honor in colonial Mexico meant that insults were more than just Swords. Utterances that defamed men and women of good reputation had to be answered or the slight to their personal status within the community would be permanent.

Source

Beaumarchais’s Understandings of Inequality

Like his predecessors of earlier generations, playwright Pierre–Augustin Caron de Beaumarchais—who became an important figure of the late Enlightenment because of the controversy surrounding his work The Marriage of Figaro [1784]—believed that a truly rational society would not tolerate

Source

Montesquieu’s Attack on the Nobility

In his Persian Letters, published anonymously and abroad in 1721, Charles–Louis de Sécondat, Baron de Montesquieu, president of the Parlement of Bordeaux and a noble himself, made a scathing critique of nobility that set the tone for the philosophes’ attack on the inequality of eighteent