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Gender

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Imperialism in North Africa: Law, Code of Personal Status

In 1956 one of the most revolutionary family law codes in the Arab or Islamic world was proclaimed in the newly independent Tunisian state which, paradoxically, had not suffered a political revolution in the way that colonial Algeria would.

Thumbnail of boy posing with bicycle on a city street
Review

New York Public Library Digital Collections

The NYPL Digital Collection provides access to over 755,000 images digitized from primary sources and printed rarities, including illuminated manuscripts, vintage posters, illustrated books, and printed ephemera.
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Imperialism in North Africa: Interview, Tewhida Ben Sheikh

Tewhida Ben Sheikh [1909-2010] was the first North African Muslim woman to earn a medical degree from the Faculty of Medicine in Paris, in 1936, while Tunisia was still under colonial rule.

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Imperialism in North Africa: Autobiography, Fadhma Amrouche

Fadhma Amrouche was the illegitimate daughter of an impoverished, illiterate Berber peasant woman.

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Imperialism in North Africa: Report, M. Coriat

North Africa has long been home to ancient, diverse communities of Jews, originally from Spain, Italy, Palestine, or elsewhere.

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Imperialism in North Africa: Newspaper, Hubertine Auclert

From the middle of the 19th century on, European women settled in colonial empires in Asia and Africa in greater numbers. Some, even many, attempted to effect changes for the good of colonized women.

Thumbnail of two men baptizing a girl in a river
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Robert E. Williams Photographic Collection

These arresting images document telling elements of African Americans' daily lives in Georgia during this period.
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Imperialism in North Africa: Letters, Lalla Zaynab

In North Africa, Muslim and Jewish women’s quotidian religiosity was expressed in popular observances and festivals preserved chiefly, but not exclusively, in oral traditions.

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Discussion of Women’s Political Clubs and Their Suppression, 29–30 October 1793

On 29 October 1793, a group of women appeared in the National Convention to complain that female militants had tried to force them to wear the red cap of liberty as a sign of their adherence to the Revolution, but they also presented a petition demanding the suppression of the women’s club behind

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Olympe de Gouges, The Declaration of the Rights of Woman (September 1791)

Marie Gouze (1748–93) was a self–educated butcher’s daughter from the south of France who, under the name Olympe de Gouges, wrote pamphlets and plays on a variety of issues, including slavery, which she attacked as being founded on greed and blind prejudice.