Gender
Early Modern Period: Nonfiction, Confucian Doctrine
This excerpt comes from Onna daigaku, or Greater Learning for Women, which is commonly attributed to Kaibara Ekiken (1630-1714), a Japanese botanist and Neo-Confucian philosopher. Ekiken was most concerned with translating Confucian doctrine into terms people from all classes could understand.
The Russian Campaign as Seen by a Female Russian Soldier
Fighting under the name Alexander Durov, Nadezhda Durova was the daughter of a Russian officer who dressed as a man to join the Russian army in 1806. Although it became known that she was a woman, she was allowed to serve until 1816 when she retired as a captain of the cavalry.
That Seductive Mulatto Woman
Moreau de Saint–Méry painted a particularly negative portrait of mulatto women in Haiti. He paints Creole women as unduly promiscuous and a threat to morals and decency.
Constance Pipelet, Review of a Book by Théremin, On the Condition of Women in a Republic
In this review of a book by an author favorable to women’s education, Pipelet argues that republics should demonstrate a different attitude toward women than monarchies.
Chaumette, Speech at City Hall Denouncing Women’s Political Activism (17 November 1793)
When a group of women appeared at City Hall wearing red liberty caps, Pierre–Gaspard Chaumette denounced them and all political activism by women. He held out the examples of Madame Roland and Olympe de Gouges as warnings.
Discussion of Women’s Political Clubs—Amar
In a follow–up to Fabre d’Eglantine’s speech on 29 October, Jean–Baptiste Amar proposed an official decree on 3 October forbidding women to join together in political associations.
Guyomar, "The Partisan of Political Equality between Individuals" (April 1793)
Pierre Guyomar wrote the pamphlet excerpted here during the war–torn and hungry spring of 1793, at the height of popular political mobilization that restated arguments made by Condorcet three years earlier.
Discussion of Citizenship under the Proposed New Constitution (29 April 1793)
In the discussion of a new constitution in April 1793, Jean–Denis Lanjuinais spoke for the constitutional committee. He admitted that the question of women’s rights had aroused controversy.
Prudhomme, "On the Influence of the Revolution on Women" (12 February 1791)
Louis–Marie Prudhomme founded the Révolutions of Paris, one of the best–known radical newspapers of the French Revolution. In this editorial, he responds to women’s criticisms of the Revolution and outlines a theory of women’s "natural" domesticity.
Account of a Session of the Society of Revolutionary Republican Women
Unfortunately the only first-hand account of the meetings of the women’s club comes from notes taken by Pierre–Joseph–Alexis Roussel, published in a volume of memoirs in 1802. His account makes fun of the women’s club for discussing the virtues of women as warriors and administrators.