Government
October Days: An Alternate View
A Revolutionary activist named Fournier, known as "the American" because he had been born in the French colony of Guadeloupe, here recalls his own role as a National Guardsman in the October Days as being more important than that of the market women.
Stanislaus Maillard Describes the Women’s March
Stanislas Maillard, a National Guardsman and "veteran" of the taking of the Bastille, here testifies at a police court, on the events of 5–6 October. Notice that he ultimately supports the activism of the market women.
October Days: The Warning from the People
In response to the news that royal soldiers had desecrated a symbol of national rejuvenation, the revolutionary cockade, Marat published in his newspaper, The Friend of the People, the following letter calling for all patriotic citizens to take up arms since the royal soldiers had shown themselve
Canadian Women's History
There is also a great deal of material on the foundation of female education and on the women’s suffrage movement.
Two Field Interviews
British colonialism in what became Kenya began officially in 1895 and lasted until 1963, but the Maasai themselves were not effectively under British rule until just before the First World War.
District Commissioner, Narok to Officer in Charge, Masai Reserve
British colonialism in what became Kenya began officially in 1895 and lasted until 1963, but the Maasai themselves were not effectively under British rule until just before the First World War. This letter is one of a series concerning a riot at Rotian on the Masai Reserve in 1935.
An Appeal for African Scouts: Canon William Palmer to Imperial Scout Headquarters
Almost immediately after learning of Baden Powell's creation of the Boy Scout Movement in 1907, the leaders of African and ethnically mixed communities (known as "Coloureds" in South Africa) began to found their own informal scout troops.
A New Development in the Scout Movement in South Africa
This article by Baden Powell in a 1936 issue of the Journal of the Royal African Society refers to the compromise in South Africa that split scouting into four racially based "sections": European, Coloured, Indian, and African.
Legal Protection for Scout Uniform, 1935: Tanganyika Government Ordinance
Many African boys, teachers, and community leaders were genuinely inspired by scouting and founded their own unauthorized independent troops. In other cases, individuals dressed as scouts to claim the benefits of belonging to the movement.
