Teaching Cluster: Women and Empire
This teaching cluster assembles an array of primary and secondary sources, as well as teaching strategies and lesson plans, for educators to effectively teach the important roles women played in colonial and imperial projects from the 17th century to the 20th century. Surveying how women interacted with imperial landscapes, both as colonizers and as colonized persons, this cluster explores women around the world in the British, Dutch, French, and Spanish Empires. The stories of colonialism and imperialism are often dominated by adult men and historical writings often reflect this male-centric perspective. These sources provide a means to highlight how women were intimately connected with imperial and colonial projects alongside men and how women played crucial roles in the development and maintenance of empires.
Each of the four long teaching modules that comprise this teaching cluster include an informational essay on the module’s topic, a number of primary sources (48 in total for this teaching cluster), teaching strategies for each module’s content, a lesson plan to teach each module’s content, document based questions relating to each module’s primary sources, and a bibliography for further readings on each subject.
The cluster's first module is a case study that focuses on a specific woman in the Spanish Empire, Doña Marina. From 1519 to 1526, Doña Marina provided an invaluable service to Hernán Cortés and the Spanish Conquistadors by acting as their translator. Focusing on this singular historical figure, this teaching module explores the shifting meaning of Doña Marina (also known as Malintzin and Malinche) and how people perceived her actions and life from the 16th to the 20th century. This module allows students to evaluate a variety of different primary sources on a singular person and to explore the complex role this woman had in the beginning of the Spanish Empire in Latin America.
This cluster’s second module takes a broader approach by examining the importance of women to the British Empire from 1800 to 2000. Rather than a singular person, this module highlights the significant role British women, and women from British colonies, played in shaping the British Empire and the perceptions of Britain’s imperial power to its domestic audience. Like other European empires, British women were always outnumbered by British men in the empire. Despite this demographic imbalance, this module highlights how British women filled a variety of important roles in the imperial apparatus. Additionally, this module explores how colonized women engaged with the British Empire and how these women maneuvered through a complicated landscape.
The third module in the cluster focuses on colonized women, namely North African women, and the French Empire from 1850 to 2000. Concentrating on the North African States of Algeria, Tunisia, and Morocco, this module explores French imperialism in North Africa and the repercussions French imperialism had for the indigenous women of these three states. This module focuses on the lives of several individual women to articulate the varied responses to imperialism and as a means to dispel many of the negative perceptions about women and gender in Arab and Muslim countries.
The last module in the cluster examines the cultural contact between the Dutch Empire and the indigenous populations of Southern Africa, principally the Khoikhoi. This module explores the lives of European, Khoikhoi, and slave women in 17th century Southern Africa and summarizes the main issues affecting the women of each group. While the sources from this period are all written by Europeans and overwhelmingly by European men, the source material provides students with opportunities to investigate the historical groups of people that do not have their known written, historical record.
In 1857, British rule in India was challenged when Indian sepoy troops of the British Indian Army began a year-long insurrection against the British. To the British, the most shocking aspect of the events in India was the massacre of white women and children by Indian men. There was extensive coverage in the press and illustrated journals, which stimulated calls for revenge. Paton’s famous painting In Memoriam was dedicated by the artist to the Christian heroism of “British Ladies in India during the Mutiny of 1857.” In 1858, the first version of the painting, which depicted Indian sepoy troops bursting through the door, was exhibited at the Royal Academy of Art in London. The painting aroused immediate debate, as it was thought to suggest that British women were about to be raped by Indian soldiers. The review in The Illustrated London News on May, 15, 1858 stated: “The subject is too revolting . . .The picture is one which ought not to have been hung.” Although British women and children were known to have died during the insurrection, there was no evidence of rape. The artist painted out the Indian soldiers in the original painting, and substituted Scottish highlanders. It was this version that was engraved and sold, leaving intact the myth of the British woman as sexually inviolable by colonial men.
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