Imperial/ Colonial
Imperialism in North Africa: Law, Code of Personal Status
In 1956 one of the most revolutionary family law codes in the Arab or Islamic world was proclaimed in the newly independent Tunisian state which, paradoxically, had not suffered a political revolution in the way that colonial Algeria would.
New York Public Library Digital Collections
The NYPL Digital Collection provides access to over 755,000 images digitized from primary sources and printed rarities, including illuminated manuscripts, vintage posters, illustrated books, and printed ephemera.Imperialism in North Africa: Interview, Tewhida Ben Sheikh
Tewhida Ben Sheikh [1909-2010] was the first North African Muslim woman to earn a medical degree from the Faculty of Medicine in Paris, in 1936, while Tunisia was still under colonial rule.
Imperialism in North Africa: Autobiography, Fadhma Amrouche
Fadhma Amrouche was the illegitimate daughter of an impoverished, illiterate Berber peasant woman.
Imperialism in North Africa: Report, M. Coriat
North Africa has long been home to ancient, diverse communities of Jews, originally from Spain, Italy, Palestine, or elsewhere.
Imperialism in North Africa: Newspaper, Hubertine Auclert
From the middle of the 19th century on, European women settled in colonial empires in Asia and Africa in greater numbers. Some, even many, attempted to effect changes for the good of colonized women.
Imperialism in North Africa: Letters, Lalla Zaynab
In North Africa, Muslim and Jewish women’s quotidian religiosity was expressed in popular observances and festivals preserved chiefly, but not exclusively, in oral traditions.
Decree of the National Convention of 4 February 1794, Abolishing Slavery in all the Colonies
News traveled slowly from the colonies back to France, and the first word of the emancipations in Saint Domingue aroused suspicion if not outright hostility in the National Convention.
In Motion: The African-American Migration Project
In Motion: The African-American Migration Project portrays the history of 13 defining migrations that formed and transformed African Americans from the 16th century to the present.Society of the Friends of Blacks, "Address to the National Assembly in Favor of the Abolition of the Slave Trade" (5 February 1790)
The Society of the Friends of Blacks rested their case for the abolition of the slave trade on the Declaration of the Rights of Man and Citizen and the belief that political rights should be granted to religious minorities.