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Education

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Young Voices on Disability, India

Yellamma Gangadhar is a young woman who relies on a wheelchair for mobility. Her film tells the story of abandonment by her parents at a bus station in Bangalore, India, subsequent help from the Leonard Cheshire home in the city, and the college education she acquired with great difficulty.

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Blocksom’s School

These two photographs show before and after pictures of Blocksom's School in Sussex County in rural Delaware. The first photo (taken in 1917) shows the pupils standing outside the original one-room schoolhouse made of wood.

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Student Letter to Pierre DuPont

Thelma Norwood, a 7th-grade student in Nassau, Delaware, wrote this letter in 1925. The school was segregated, or used only by African Americans, while separate schools were maintained for white students.

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Christmas Poem, Pima Indian School

The poem and photographic collage is the work of students at the Pima Indian School boarding school near Phoenix, Arizona, and is part of an album probably owned by the school matron. The school was one of some 150 institutions for Indian wards of the U.S. Government.

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Schoolchildren at Minidoka Incarceration Camp

Minidoka incarceration camp, near Twin Falls in southern Idaho, was one of 10 incarceration camps run by the War Relocation Authority (WRA) that held citizens and non-citizens of Japanese descent during World War II.

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Thanksgiving Newspaper Article

Thanksgiving was not uniformly celebrated until major efforts to nationalize it were undertaken late in the nineteenth century.

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Last Day of School, Calgary

The children of various ages shown bursting through the doorway of the stone school building in Calgary, Alberta, have just been released for their summer vacation.

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Illustration from The Maqamat of al-Hariri

During the Abassid period and onward, children four or older in villages and urban centers began attending schools (maktabs) attached to mosques to obtain a basic education in religious matters.

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Devshirme System

This Ottoman miniature painting from 1558 shows a group of boys dressed in red, being registered for the devshirme (usually translated as “child levy” or “blood tax”).

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Terakoya vs. Meiji School

Contrary to impression left by document #2, schools for commoners were plentiful prior to the Meiji Restoration in 1868.