Europe
An Ordinary Guillotine
The guillotine was first introduced as a humane, efficient, and above all modern form of execution in April 1792; during the radical phase of the Republic, it would become the symbol of the Terror. This engraving suggests the guillotine is providing "good support for liberty."
Hagia Sophia Floor Plan
This is an architectural drawing of the Hagia Sophia’s floor plan.
Hagia Sophia
This an image of the Hagia Sophia, the cathedral of the Byzantine Empire in Constantinople. It was built in the early 6th century by the Emperor Justinian and stands today, almost 1,500 years later, despite earthquakes, wars, and revolutions.
Analyzing Objects
The modules in Methods present case studies that demonstrate how scholars interpret different kinds of historical evidence in world history.
An Emblematical View of the Constitutions of England and France
Similar to the two engravings of trees, this engraving contrasts English order with French anarchy. On the left, a lion (representing England) sits at the foot of a chiseled rock, part of which is labeled "Unanimity." A crown appears over the rock; a unicorn lies behind it.
Allegory of Truth
Female revolutionary figures stood for all kinds of qualities and virtues, in this case, "Truth." Women figures appeared so prominently in paintings and engravings because French nouns for the qualities and virtues were usually feminine (Truth = La Vérité).
Ah! Monsignor!
Not uncommonly, revolutionary prints invoked excretory humor directed toward those priests who would not swear allegiance to the Revolution. Revolutionaries eliminated on their enemies; the latter might also receive enemas.
Active Citizen/ Passive Citizen
This cartoon mocks the distinction between active and passive citizens. Many revolutionaries hated this difference, essentially dividing those with property from those without. The propertied (active) were the only ones who could participate in the political process.
Act of Justice
Here Robespierre’s death is depicted as divine retribution, as in a classical myth.
Abuses to Suppress
This print depicts the Third Estate—represented by the peasant at the rear of the chariot, the worker leading the horse, and the merchant driving—delivering to the National Assembly a petition listing "abuses" to be remedied.