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Revolutions

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Olympe de Gouges, The Declaration of the Rights of Woman (September 1791)

Marie Gouze (1748–93) was a self–educated butcher’s daughter from the south of France who, under the name Olympe de Gouges, wrote pamphlets and plays on a variety of issues, including slavery, which she attacked as being founded on greed and blind prejudice.

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Condorcet, "On the Admission of Women to the Rights of Citizenship," July 1790

Condorcet took the question of political rights to its logical conclusions. He argued that if rights were indeed universal, as the doctrine of natural rights and the Declaration of the Rights of Man and Citizen both seemed to imply, then they must apply to all adults.

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Decree of the National Convention of 4 February 1794, Abolishing Slavery in all the Colonies

News traveled slowly from the colonies back to France, and the first word of the emancipations in Saint Domingue aroused suspicion if not outright hostility in the National Convention.

Photo of young girl with a bow in her hair.
Review

In Motion: The African-American Migration Project

In Motion: The African-American Migration Project portrays the history of 13 defining migrations that formed and transformed African Americans from the 16th century to the present.
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Society of the Friends of Blacks, "Address to the National Assembly in Favor of the Abolition of the Slave Trade" (5 February 1790)

The Society of the Friends of Blacks rested their case for the abolition of the slave trade on the Declaration of the Rights of Man and Citizen and the belief that political rights should be granted to religious minorities.

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The Abolition of Negro Slavery or Means for Ameliorating Their Lot, 1789

The passage of the Declaration of the Rights of Man and Citizen, explicitly cited in this pamphlet, did not go unnoticed by those who favored abolition of the slave trade and eventual emancipation of the slaves.

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Motion Made by Vincent Ogé the Younger to the Assembly of Colonists, 1789

Vincent Ogé presented the views of his fellow mulatto property owners to a meeting of the white planter delegates who had come to Paris from Saint Domingue, the largest and wealthiest French colony. Ogé came to Paris to press mulatto claims for full civil and political rights.

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Abbé Maury, "Speech," 23 December 1789

Although he himself came from a family that had been forced to convert from Calvinism to Catholicism by the Revocation of the Edict of Nantes in 1685, Abbé Jean–Siffrein Maury (1746–1817) made his reputation as a spokesman for the interests of the Catholic Church, the monarchy’s authority, and th

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Clermont–Tonnerre, "Speech on Religious Minorities and Questionable Professions" (23 December 1789)

On 21 December 1789, a deputy raised the question of the status of non–Catholics under the new regime; his intervention started a long debate that quickly expanded to cover Jews, actors, and executioners, all of them excluded from various rights before 1789.

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Robespierre, "Speech Denouncing the New Conditions of Eligibility," 22 October 1789

Few deputies opposed the property requirements for voting and holding office.