Asia
Legal and Political Status of the Infant
This Qin-dynasty legal text (c. 217 BCE), written on bamboo strips, was excavated in China in 1975. According to Qin law, men guilty of killing children born to them were punished by becoming wall builders; the equivalent punishment for women was servitude as grain pounders.
Biography of Empress Deng
This biography details the childhood of Empress Deng of the Later Han dynasty. Here she is noted for her precocious intelligence, beauty, and filial piety. She was named empress to Emperor He in 102 CE.
The Book of Rites, The Birth of a Child
The "Patterns of the Family," is drawn from The Book of Rites, a text that defined Confucian rituals of all kinds.
The Book of Rites, Early Education and Gender Differentiation
In early China, aristocratic boys are said to have studied the Asix arts. Specifically, this referred to ritual, archery, charioteering, music, writing, and mathematics, all skills associated with government, warfare, and religious and court ritual.
Learning begins in the Womb: Fetal Instruction
Han dynasty intellectuals such as Liu Xiang (c. 77-6 BCE) advocated "fetal instruction" [taijiao] as a means to influence the moral development of the child at the earliest possible opportunity.
Mourning Rituals for Deceased Children
This moving tribute, carved in the stone of an elaborate shrine, honored a five-year-old boy who died in 170 CE.
Marxists Internet Archive
Because the Archive offers such a wide-ranging set of sources from the Marxist tradition, students can be encouraged to explore cross-cultural comparisons.The Child as Microcosm
In this passage, fetal development is described in terms of Daoist cosmogony in which all things in the universe emerge from one source, the Dao (meaning "the Way").
The Child in Early Chinese Social Hierarchy: The Biography of Li Shan
The society of early China was organized into a hierarchy where elders were generally deemed superior to and expected deference from their juniors, principles that also guided the relationship between men and women, parents and children, and nobles and commoners.
Bhakti Poets: Poem, Bahinabai 2
Bhakti poets—who were in some cases lower-caste Hindu women—and their audiences drew emotional sustenance from these verses, which expressed a pure devotion to Hindu deities.