Although he himself came from a family that had been forced to convert from Calvinism to Catholicism by the Revocation of the Edict of Nantes in 1685, Abbé Jean–Siffrein Maury (1746–1817) made his reputation as a spokesman for the interests of the Catholic Church, the monarchy’s authority, and the established social hierarchy. Here he attacks Clermont–Tonnerre’s propositions and recapitulates... Read More »
The major principle underlying the 4 August decree found legislative expression in the decree of 19 June 1790. Situated in the broader context of the French Revolution, this document legally abolished the nobility, all its privileges, and, as the excerpt demonstrates, those aspects that seemed particularly contrary to reason.
All regions of France did not support Napoleon equally. His rule aroused most enthusiasm in the east (a prerevolutionary border region crucial in the Napoleonic wars) and the center of the country, least in the west, which had long provided a home to royalist counterrevolution.
Abstension rate in Napoleonic plebiscites (shaded areas = those where the abstention rate exceeded 80 percent... Read More »
This print depicts the Third Estate—represented by the peasant at the rear of the chariot, the worker leading the horse, and the merchant driving—delivering to the National Assembly a petition listing "abuses" to be remedied.
This French Revolution era print depicts the Third Estate—represented by the peasant at the rear of the chariot, the worker leading the horse, and the merchant driving—delivering to the National Assembly a petition listing "abuses" to be remedied.
Unfortunately the only first-hand account of the meetings of the women’s club comes from notes taken by Pierre–Joseph–Alexis Roussel, published in a volume of memoirs in 1802. His account makes fun of the women’s club for discussing the virtues of women as warriors and administrators. Some of the details, however, are accurate and give credibility to the overall account. The club did decide to... Read More »
Here Robespierre’s death is depicted as divine retribution, as in a classical myth. Numerous heads, presumably of those who had perished at the guillotine, watch two male figures (bearing a strong resemblance to Hercules, who had been an early symbol of the Revolution) carry the freshly severed heads of Robespierre and his followers toward the mythological river Styx, guarded by the three–... Read More »
This cartoon mocks the distinction between active and passive citizens. Many revolutionaries hated this difference, essentially dividing those with property from those without. The propertied (active) were the only ones who could participate in the political process.
The Englishman Arthur Young, who was in France during the early stages of the Revolution, recorded his observations. In this letter from mid–January 1790, he describes a Jacobin club meeting, which he depicts as being highly procedural in nature as it elects new leaders.